The Machupicchu archaeological complex is located in the department of Cusco, in
the Urubamba province and district of Machupicchu. It is perched on the eastern
slopes of the Vilcanota mountain range, a chain of mountains curtailed by the
Apurimac and Urubamba Rivers. At latitude 13º7' South and longitude 72035' West
of the Greenwich Meridian, Machupicchu is located at a height of 2,350 meters
above sea level (main square).
Machu Picchu HISTORY
One cannot pinpoint the first to populate these lands, as it was a time of
occupation rather than foundations. Machupicchu was visited by explorers well
before Hiram Bingham, although with little success. These included Antonio
Raymondi, the Count of Sartiges and Charles Wiener. Other visits included one in
July 1909 by the Santander brothers, whose inscription can be found carved into
the base of the Temple of the Sun. At the same time, Peruvian explorers Enrique
Palma, Augustin Lizárraga and Gavino Sánchez arrived at the citadel by the route
of San Miguel.
The railway line runs parallel to the river in winding loops that follow the
riverbed. From here one can seethe typical vegetation of the upper jungle, which
climbs up to the top of the steep mountain range that forms the Urubamba Canyon.
The train passes through the Chilca train station from where one can see the
snowcapped peak called "Veronica". With a height of 5,750 meters above sea
level, it is the highest peak in the Urubamba range. The train stops at
Kilometer 88, where the Inca Trail begins.
The train then continues on its way, passing through the station of Pampacahua
and the town of Aguas Calientes, located at Kilometer 110. When the train line
comes up against a wall of imposing granite mountains, it then plunges into two
tunnels before arriving at the station of Puente Ruinas. From here, minibuses
take the travelers up 8 kilometers of roads up to the Tourist Hotel. The entry
control to the Inca citadel is done near the hotel.
Machu Picchu Map & Monuments
Machu Picchu SANCTUARY MAP
THE TEMPLE OF THE SUN
This construction is shaped like a semi-circle and built on solid rock, an
existing granite block shaped to blend with the natural curves, with a diameter
of 10.50 meters. It is composed of highly polished polyhedrons. There are two
trapezoidal windows in this building with protruding knobs at every comer, and
on the north side there is a carefully-sculpted door with bored holes in the
doorjamb, very similar to the Qoricancha temple in Cusco. The Spanish historians
relate there were once gold and precious jewels encrusted in the door. To the
West of the temple there is a rectangular patio with nine ceremonial doorways
alternating with prism-shaped studs. THE INTIWATANA
This stone is located on a hill made up of several terraces. The visitor can
gain access to the stone via 78 well-crafted steps. At the end of the staircase
one enters an open patio with walls equally well-sculpted, and where one can see
an upper platform where there is a granite rock sculpted into three steps. In
the central part one can see a rectangular prism that is 36cm high and which is
pointing from North-West to South-East.
Its four corners are directed to the four cardinal points. The Intiwatana had
specific functions: it measured time (the solstice and the equinox) by using
sunlight and shadow, and also served as an altar. In Quechua, "Inti" means "sun"
and "Wata" means "year", thereby giving us the meaning of a solar year
observatory.
THE GROUP OF THE SACRED ROCK
The sacred rock, located in a four-sided spot flanked by two three-sided rooms,
features a monolithic rock sculpture which is 3cm high and 7m wide at its base.
The pedestal, which is approximately 30cm high, resembles a feline. From another
angle, It looks like the profile of a mountain near Machupicchu. It is possible
that this cluster of constructions, together with two "Wayranas", or three-sided
rooms, were used for rituals.
THE TEMPLE OF THREE WINDOWS
It is located West of the main square, has a large rectangular floor. Its name
comes from the fact its main face has three windows and two blind bays. Together
with the main temple, this is the most impressive architecture in all of
Machupicchu. The enormous polyhedrons have been carved and joined with
millimetric precision.
In front of the Wayrana-style construction, on the large doorjamb next to the
central column that holds up the roof, there is a sculpted lithograph with
carefully polished molds and flat parts.
MAIN TEMPLE
The temple is located North of the Sacred Square, very near the Temple of Three
Windows. It is built of three walls and is 11m long and 8m wide.
THE DOORS
Doors are a common sight in Machupicchu and especially in this sector. They vary
in texture, size and architectural style that set them apart from each other,
although all have the same trapezoid shape. Some only have one doorjamb and
lintel, and some have two. Some doors are simple and others have different
security mechanisms such as stone rings, central trunks and other mechanisms
which served to tie together beams to make the doors more secure.
THE FOUNTAINS
To the South of the complex, between the Temple of the Sun and the Royal Palace,
the area houses a series of water fountains, the only sources of the vital
element for the residents of Machupicchu. The first three water fountains or
"PaqchaS7 in Quechua, have been extremely well sculpted. The architectural
structures in this area are basically sculpted rock to which are added other
decorations such as the spillway and the side walls. This beautiful finish is
due to the harmony existing between the Temple of the Sun and the Royal Palace.
These fountains were fed by underground water and carried via a canal to be used
for irrigation of crops.
THE TOMB
The enormous leaning block of stone that holds up the Temple of the Sun has a
large crack in its bottom part, which has been exceptionally skillfully
decorated and furnished to be later used as a tomb.
It was also a site of worship and offerings to the mummified bodies of the main
authorities. In the doorway it shows a carving portraying the symbol of the
goddess Mother Earth. In its interior there are niches, monolithic pillars and
other accessories used for religious means and to attend the mummies.
THE SQUARES
There are four main squares at different levels, but share the characteristic of
being rectangular in the classic Inca style, interconnected by sunken stairways
in the parameters of the terraces. The main square is the largest, which just
like the main squares in all Inca cities, had religious and social functions.
The fourth open area is a square flanked by terraces with their respective
access ways, similar to the 1,000 B.C. Chavin culture.
On July 14, 1911, Hiram Bingham arrived together with a team of Yale University
specialists in topography, biographies, geology, engineering and osteology, led
by local inhabitant Melchor Arteaga. They asked him about the city, and he told
them it was located on top of an old peak ("Machupicchu" in Quechua).
Later, in 1914 Hiram Bingham returned to Machupicchu with economic and logistic
backing from Yale University and the U.S. Geographic Society with the
specialists mentioned above, whose report was published and made available
around the world with the title "The Lost City of the Incas".
In the original map, Bingham carved Machupicchu into sectors according to the
four cardinal points. Some names have remained the same, but 76 years after the
discovery of Machupicchu, scientific studies carried out by archaeologists from
the archaeological foundation of the National Cultural Institute as well as
delegations of foreign scientists, have provided valuable conclusions about the
use and functions of the buildings. These were based on archaeological
excavations and the architectonic relations between the buildings with similar
construction across the vast Inca empire.
The periods of occupation have been broken down into the following, based on
historical accounts, construction style and ceramics:
1. Initial (up to 1,300 A.D.)
2. Classic (up to 1,400 A.D.)
3. Imperial (up to 1533 A.D.)
4. Contact or Transition (1533 to 1572)